Skip to content
Vision Future Blog

To Cook a Bear Review: This Silly Period Mystery Is Like Law & Order: Special Ursine Unit

A heated discussion recently spread widely on social media, after a user asked the question to women: would you rather be lost in a forest with a man or with a bear? Like all the most engaging thought experiments, it exposed wildly different worldviews and life encounters, illuminated divides among genders, and was likely cause an existential crisis for anyone pondering on it for too long. Additionally, there came the almost inevitable follow-up where some males took to the internet to tell females how foolish they were for choosing the bear and proceeded to describe the consequences they deserved for it. This at least enabled those females who were uncertain over their choice to make it with a new confidence.

Portraying the Scenario

To Cook a Bear skillfully brings to life this clever small premise. This six-episode series is based on Swedish author the novelist’s 2018 novel of the same name (translated two years later for an English audience). It follows the tribulations of a clergyman (the lead actor) and his family as they come to start a fresh religious post in Kengis, a remote settlement in northern Sweden, in 1852. In a place lacking many joys, none of the inhabitants especially appreciate his strict stance on drinking and dancing, yet it is his defense of the poor – particularly the indigenous Sami, from which hails the preacher’s adopted son Jussi (the young actor) – and his conviction in societal fairness and equality that places him on a collision course with the Kengis powers that be.

The Opposing Forces

Soon in cahoots opposing him are the sheriff the sheriff Brahe (Magnus Krepper), the fearsome mill owner Madam Sjödahl (the actress), observed early on dismissing a newly injured worker with a month’s pay while he is still gibbering upon seeing his crushed hand, and all others who benefit from a populace who can be bought with some containers of the whisky sold by the creepy shopkeeper Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s eeriness pales once itinerant painter the artist Beronius appears in the story (Simon J Berger, providing a performance of exceptional unsettling intensity). If they are – similar to the clergyman – only a little more than caricatures, they are at least potent archetypes.

Narrative Development

Once the foundations of conflict planted, the moment arrives to get down to narrative business. The maid employed by the doctor, the character Hilda (the actress), duly goes missing in the forest. Signs of her flight and animal scratches upon a trunk are found yet she remains nowhere to be seen. Rumours and fears of a man/maid-eating beast prowling the woodland circulate, but the pastor has another theory that he and Jussi embark to prove.

A Strange Creation

This Bear Drama is a slightly peculiar show. It conjures a strong impression of the desolation that lets suspicion and bias and grim legends thrive based on local folklore that bears can be controlled or possessed by the spirits of men. And it doesn’t romanticise the tough existence led by the residents, where brutality, be it from the wild or mankind, lurks constantly on the edges, poised to explode. But the characters seldom evolve more than ciphers – or maybe, as the struggles between justice and revenge, rationality and religion, good and evil intensify, representative characters in a fable – which stops the whole thing fully coming to life.

Tonal Inconsistencies

Additionally, there are the many stylistically clashing instances where the clergyman’s skill to discover clues and determine Hilda’s fate turns nearly laughable. He stands looking at shattered containers and strands of fur within storage sheds like a combined the Belgian detective and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom had to taste a blend of blood droplets and saliva from his superior to agree that indeed, it was clearly coagulated blood on the site), before announcing his newest conclusion and pulling a corpse from a bog.

Clashing Agendas

The village elite are determined proving that Hilda was killed by an animal, maybe to preserve the calm, perhaps to protect a fellow elite. The pastor is bent on establishing the opposite, and the proof so rapidly stacks up supporting his view that again the show’s credibility and audience tolerance get strained. In its finest moments, the series evokes memories of the adaptation a few years ago of the author’s the serpent tale, with its evocation of the opposing allures and terrors offered by rational thought and religion. In its low points, it’s more like a bear-themed police procedural. Nevertheless, it appears to provide the answer to that debated question: “Females, choose the animal.”

  • To Cook a Bear is on Disney+ currently.

About the author

Daniel Fuller

Elara Vance is a tech futurist and innovation strategist with over a decade of experience analyzing disruptive technologies and their societal impacts.

Vision Future Blog

Type to search articles.